The Turkish preacher Fethullah Gulen
has been living in the United States for 13 years now. An extensive
network of supporters has developed there, serving in projects under his
name.
There is no sign on the road to indicate the exit and the dirt track
which leads you through a foggy broadleaf forest, coloured in all the
shades of autumn, to an estate with eight houses. Thirteen years ago,
the most influential preacher of Turkish Islam Fethullah Gulen
retreated to this secluded place. Back then, the still powerful
military had driven him out of Turkey. Stricken with illnesses, he
decided to undergo surgery in American hospitals. Since then, he has
rarely left the estate despite being issued a visa and a residence
permit by the United States.
The voice of the 74-year-old Gulen sounds more powerful than ever, even
from afar. It was his voice which has transformed the Muslims of
Anatolia into a dynamic middle-class during the past decades. Gulen is
the voice of these “black Turks”. Many movements have challenged
Kemalism, the ideology of the “white Turks”. The urban, educated and
secular upper-class of Istanbul – and later also of Ankara – have for
decades ruled over Turkey. They looked down with contempt upon the
uneducated, rural, poor and religious people of Anatolia. Inspired by
Gulen’s teachings, many of these Turks sought education and became
wealthy, yet remained religiously devout. As Gulen effectively
challenged the Kemalist elite, he was declared as an enemy of the state.
If Gulen was to return to Turkey, it would open old wounds. This is why
Gulen, who shies away from conflicts, has decided to stay in
Saylorsburg.
What is Gulen Charter Schools Myth? A smear campaign has been going on about Fethullah Gulen and Successful Charter Schools. Some people label those schools as Gulen Charter Schools. It is very strange that this campaign has recently started even though Fethullah Gulen, charter schools have been around for more than a decade.
Tuesday, November 13, 2012
Tuesday, November 6, 2012
Strategic Defamation of Fethullah Gülen
I would like to make an addition to a famous statement made by
Sakallı Celal, “Such extensive ignorance is possible only by education.”
Prejudice should also be included in the preceding remark because
Fethullah Gülen, who is the main subject matter in the book “Strategic
Defamation of Fethullah Gülen: English vs. Turkish” that I will discuss
in this column, is victimized by the prejudices of some people who call
themselves intellectuals and, unfortunately, he has been subjected to
hatred and enmity as well as competition and jealousy caused by these
prejudices.
Who are they?
They are members of a group of people who are trying to become Westerners even though they are actually Easterners. These figures have appeared sometimes as bureaucrats, sometimes as businessmen, members of the media and sometimes as politicians. And it seems that there will be more in the future as well. In other words, let me quote from Hilmi Yavuz: “They are not Westerners but trying to be Westerners.” They are members of a group approaching their own people from a Western perspective. From this angle, they cannot be considered Western; instead, they are Orientalists, referring to the approach employed by Westerners towards the East. We could call them domestic Orientalists. They have no knowledge of Islam; and for this reason they are extremely distant to religion or religious elements. With some modifications in the famous statement by Celal, we may say: “These are people who suppose that they are becoming Westerners by running westward in a ship heading east.”
Who are they?
They are members of a group of people who are trying to become Westerners even though they are actually Easterners. These figures have appeared sometimes as bureaucrats, sometimes as businessmen, members of the media and sometimes as politicians. And it seems that there will be more in the future as well. In other words, let me quote from Hilmi Yavuz: “They are not Westerners but trying to be Westerners.” They are members of a group approaching their own people from a Western perspective. From this angle, they cannot be considered Western; instead, they are Orientalists, referring to the approach employed by Westerners towards the East. We could call them domestic Orientalists. They have no knowledge of Islam; and for this reason they are extremely distant to religion or religious elements. With some modifications in the famous statement by Celal, we may say: “These are people who suppose that they are becoming Westerners by running westward in a ship heading east.”
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